Alchemy. Chemistry of mysticism. Seekers combine materials with mystical guides rather than the sure knowledge of applied science. Mysticism that has given birth to science, through its own discoveries. But was modern chemistry the point of alchemy? The philosopher's stone was told to turn lead into gold, transform the most base into the most pure. The ultimate power of transformation, from the lowest to the highest, and an escape from the boundaries of materials merely found to the unlimited possibilities of creation. But was the point of alchemy to create chemistry? This was a mystical tradition, after all. Once again, we have mistook the map for the territory. The alchemist worked with physical materials: chemicals, compounds, acids and bases. A compound can be broken down into its components, and these further broken down until the basic building blocks of matter are discovered, one by one: The elements. Likewise, elements are combined to create compounds. Compounds of different sorts can then be recombined to cause reactions. Energy is released or stored, and new substances are created. An acid combined with a base create a salt and a gas, each with new properties. The methods used themselves break down into elementary functions of combination and reduction, releasing or requiring heat and energy in the reaction. The mystical applications are the same applied over and over in each tradition: Components of the human psyche are mapped to the subjects of the work. Through the reaction upon the materials, the components internal to the mystic are thus transformed as well along with the reaction in the alchemist's crucible. Just as meaning and purpose is assigned to the stars and planets in astrology, to plants in herbalism, to spirits of animals and trees, gods and goddesses, magical meaning was applied to the elements and compounds of nature. Through refinement of the gross, the subtle is thus refined. The creation of the philosopher's stone thus leading to the purification of the spirits of the mystic, that they may reach the ever taunting goal of spiritual perfection, transcendence and ascension to a higher level of being. As above, so below. As below, so above. The chemistry used was incidental, secondary to the real goal of personal transformation. It was almost a side effect that science was discovered through this practice. The material applications are now well known, but what of the mystical? We have forgotten the subtle in the acquisition of the gross. What was there to learn from the mystical side of this practice? Certainly, we as sensible modern people understand that the links forged between element and psyche were only the tools of the magician, and not fundamental to our own existence. However, what does this work teach us as a process, if we remove these links and look at the tools themselves? We are the crucible of the alchemist, the container in which compounds are reacted. We are the lab, in which the experiment is held. The chemicals, ideas and concepts we have learned. A compound is added to the crucible, a concept is added to the psyche through study. One learns a skill, or a fact. One puts an element into the crucible. Oe combines skills and knowledge to create science, art, music, writing, philosophy, religion, or any number of things we fill our heads with to get along in this world. Each is a concept, containing a set of data, a number of facts, names, and procedures, combined together through the bonds of relation through observation, relation through formulation, or even by myth. When in doubt, we can always make something up to explain a relation. We learn, we place items within our heads. We consider, we ponder, and these components react. New ideas are formed, and essential elements are distilled. What we consider to be truth is discovered through the distillation of many concepts, in observation of that which is consistent. Elements are distilled from compounds when heated by the furnace of our pondering minds. Compounds are combined to form new materials, new ideas are built from the combination of old. Math brings about physics, chords combined to form music, paint to make new colors, stories built upon to create new epics. Sometimes, two ideas combine to release energy as essential elements of truth are discovered in a flash of inspiration and enlightenment. The joy of discovery, the eureka, as connections are made or bonds broken to reveal elements previously hidden. As without, so within. We do not need to tie our ideas to materials, stars, or even imagined beings for this reaction to take place. Alchemy happens each time we consider an idea in a new light, combine two concepts into one, or deconstruct an idea into its components. Energy is added through our concentration and effort, applied with inspiration, and released with the joy of accomplishment. The process of alchemy happens within us, as we study science, philosophy, and the spirit. So then, when applied to spiritual matters, one may take traditions and religions, and consider them as compounds. Ideas bonded together through links of myth and story to create maps of spirituality we live our lives by. These in turn can be broken down into elements, and combined and compared with other traditions to find what elements are truth, applicable even today, and what were merely the social dogma of the time, necessary to complete the reaction, but not timeless relations which hold true even today. When these traditions, religions, philosophies, myths, and ideas are combined and deconstructed within the furnace of our selves, how they combine can create entirely new maps of spirituality to live by. Philosophies that contradict, may be combined with a missing component to form a higher compound of truth than either alone could describe. This component might exist within another system that has not et been considered, or formulated, should we only have enough data to complete the reaction. Perhaps the creation of the philosophers stone, the perfect relation which may allow for any transformation and the purification of the spirit, requires only a hot enough furnace to forge, and all the necessary ingredients present in the crucible. We build our truths piece by piece, striving for stronger alloys to withstand the test of time. Should we remain with only what we presently contain, we will never be able to make these reactions, discover these new elements and compounds. It is for this reason that we continue to learn, to add materials to our lab, and to experiment. Live by more than one tradition, and the most applicable and consistent parts of each will become apparent. The pure elements of spirit are separated from the baser residue of dogma and control structures. It is only through our work in the lab that higher forms of spirituality, better transformations of the self, are attained. The work of alchemy, divorced of its material components of chemistry, continues today in the hearts and minds of those who seek truth and understanding of the world we live in. Their discoveries improve our world as surely as the metals and plastics of chemistry strengthen our creations, and empower us to new heights of experience.